Results for 'Translated By Sarah Clark Miller'

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  1. Gender, morality, and ethics of responsibility: complementing teleological and deontological ethics.Eva Schwickert & Translated By Sarah Clark Miller - 2005 - Hypatia 20 (2):164-187.
  2. Gender, Morality, and Ethics of Responsibility: Complementing Teleological and Deontological Ethics.Eva-Maria Schwickert & Translated By Sarah Clark Miller - 2005 - Hypatia 20 (2):164-187.
    This text reconstructs the Kohlberg/Gilligan controversy between a male ethics of justice and a female ethics of care. Using Karl-Otto Apel's transcendental pragmatics, the author argues for a mediation between both models in terms of a reciprocal co-responsibility. Against this backdrop, she defends the circular procedure of an exclusively argumentative-reflexive justification of a normative ethics. From this it follows for feminist ethics that it cannot do without either of the two types of ethics. The goal is to assure the evaluative (...)
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  3.  13
    The Ethics of Need: Agency, Dignity, and Obligation.Sarah Clark Miller - 2012 - New York: Routledge.
    The Ethics of Need: Agency, Dignity, and Obligation argues for the philosophical importance of the notion of need and for an ethical framework through which we can determine which needs have moral significance. In the volume, Sarah Clark Miller synthesizes insights from Kantian and feminist care ethics to establish that our mutual and inevitable interdependence gives rise to a duty to care for the needs of others. Further, she argues that we are obligated not merely to meet (...)
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  4.  17
    The Ethics of Need: Agency, Dignity, and Obligation.Sarah Clark Miller - 2011 - New York: Routledge.
    _The Ethics of Need: Agency, Dignity, and Obligation_ argues for the philosophical importance of the notion of need and for an ethical framework through which we can determine which needs have moral significance. In the volume, Sarah Clark Miller synthesizes insights from Kantian and feminist care ethics to establish that our mutual and inevitable interdependence gives rise to a duty to care for the needs of others. Further, she argues that we are obligated not merely to meet (...)
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  5.  27
    The ethics of need: agency, dignity, and obligation.Sarah Clark Miller - 2012 - New York: Routledge.
    The Ethics of Need: Agency, Dignity, and Obligation argues for the philosophical importance of the notion of need and for an ethical framework through which we can determine which needs have moral significance. In the volume, Sarah Clark Miller synthesizes insights from Kantian and feminist care ethics to establish that our mutual and inevitable interdependence gives rise to a duty to care for the needs of others. Further, she argues that we are obligated not merely to meet (...)
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  6. Cosmopolitan Care.Sarah Clark Miller - 2010 - Ethics and Social Welfare 4 (2):145-157.
    I develop the foundation for cosmopolitan care, an underexplored variety of moral cosmopolitanism. I begin by offering a characterization of contemporary cosmopolitanism from the justice tradition. Rather than discussing the political, economic or cultural aspects of cosmopolitanism, I instead address its moral dimensions. I then employ a feminist philosophical perspective to provide a critical evaluation of the moral foundations of cosmopolitan justice, with an eye toward demonstrating the need for an alternative account of moral cosmopolitanism as cosmopolitan care. After providing (...)
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  7.  44
    The Moral Meanings of Miscarriage.Sarah Clark Miller - 2015 - Journal of Social Philosophy 46 (1):141-157.
    In this article, I seek to address an aspect of the general inattention to miscarriage by examining a pressing topic: the moral meanings of pregnancy loss. I focus primarily on the import of such meanings for women in their ethical relationship with themselves, while also finding significant the meaning of miscarriage in community, that is, for our shared moral lives. Exploring miscarriage as a moral phenomenon is critical for figuring out miscarriage’s impact on our ethical self-conception—on how we understand ourselves (...)
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  8.  65
    From Vulnerability to Precariousness: Examining the Moral Foundations of Care Ethics.Sarah Clark Miller - 2020 - International Journal of Philosophical Studies:644-661.
    The ethics of care addresses aspects of the human condition that other moral theories overlook—our vulnerability to injury, inevitable dependencies, and ubiquitous needs. In the grip of these experiences, we require care from others to survive and flourish. The precarious nature of human existence represents a related experience, one less thoroughly explored within care ethics. Through examination of these occasions for care, this article offers two contributions: First, a map of the conceptual relations between care ethics’ four key concepts: need, (...)
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  9.  40
    Need, Care and Obligation.Sarah Clark Miller - 2005 - Royal Institute of Philosophy Supplement 57:137-160.
    All humans experience needs. At times needs cut deep, inhibiting persons’ abilities to act as agents in the world, to live in distinctly human ways, or to achieve life goals of significance to them. In considering such potentialities, several questions arise: Are any needs morally important, meaning that they operate as morally relevant details of a situation? What is the correct moral stance to take with regard to situations of need? Are moral agents ever required to tend to others’ well-being (...)
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  10. Moral Injury and Relational Harm: Analyzing Rape in Darfur.Sarah Clark Miller - 2009 - Journal of Social Philosophy 40 (4):504-523.
    Rather than focusing on the legal and political questions that surround genocidal rape, in this paper I treat a vital area of inquiry that has received much less attention: the moral significance of genocidal rape. My aim is to augment existing moral accounts of rape in order to address the specific contexts of genocidal rape. I move beyond understanding rape primarily as a violation of an individual's interests or agential abilities. The account I offer builds on these approaches (as well (...)
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  11.  35
    From Vulnerability to Precariousness: Examining the Moral Foundations of Care Ethics.Sarah Clark Miller - 2020 - International Journal of Philosophical Studies 28 (5):644-661.
    The ethics of care addresses aspects of the human condition that other moral theories overlook—our vulnerability to injury, inevitable dependencies, and ubiquitous needs. In the grip of these experiences, we require care from others to survive and flourish. The precarious nature of human existence represents a related experience, one less thoroughly explored within care ethics. Through examination of these occasions for care, this article offers two contributions: First, a map of the conceptual relations between care ethics’ four key concepts: need, (...)
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  12. Resisting Sexual Violence: What Empathy Offers.Sarah Clark Miller - 2019 - In Wanda Teays (ed.), Analyzing Violence Against Women. Cham: Springer. pp. 63-77.
    The primary aim of this essay is to investigate modalities of resistance to sexual violence. It begins from the observation that the nature of what we understand ourselves to be resisting—that is, how we define the scope, content, and causes of sexual violence—will have profound implications for how we are able to resist. I critically engage one model of resistance to sexual violence: feminist philosophical scholarship on self-defense, highlighting several shortcomings in how the feminist self-defense discourse inadvertently frames sexual violence. (...)
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  13. The Duty to Care: Need and Agency in Kantian and Feminist Ethics.Sarah Clark Miller - 2003 - Dissertation, State University of New York at Stony Brook
    Contemporary ethical and political discourses frequently refer to the moral force of needs as justifying access to resources and rights to goods. Can needs make normative claims on anyone, and if so, how? What obligations do moral agents have to respond to the needs of other people? As finite creatures, humans inevitably experience need. Certain kinds of needs, namely fundamental needs, must be met if individuals are to avoid the harm of compromised agency. Fundamental needs involve agency-threatening events or circumstances (...)
     
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  14. Toward a relational theory of harm: on the ethical implications of childhood psychological abuse.Sarah Clark Miller - 2022 - Journal of Global Ethics 18 (1):15-31.
    My aim in this paper is to move toward a relational moral theory of harm through examination of a common yet underexplored form of child maltreatment: childhood psychological abuse. I draw on relational theory to consider agential, intrapersonal, and interpersonal ways in which relational harms develop and evolve both in intimate relationships and in conditions of oppression. I set forth three distinctive yet interconnected forms of relational harm that childhood psychological abuse causes: harm to the relational agency of individuals, harm (...)
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  15. Filial Obligation, Kant's Duty of Beneficence, and Need.Sarah Clark Miller - 2003 - In James M. Humber & Robert F. Almeder (eds.), Care of the Aged. Springer. pp. 169-197.
    Do adult children have a particular duty, or set of duties, to their aging parents? What might the normative source and content of filial obligation be? This chapter examines Kant’s duty of beneficence in The Doctrine of Virtue and the Groundwork, suggesting that at its core, performance of filial duty occurs in response to the needs of aging parents. The duty of beneficence accounts for inevitable vulnerabilities that befall human rational beings and reveals moral agents as situated in communities of (...)
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  16. Deontic Reasons and Distant Need.Sarah Clark Miller - 2008 - Southwest Philosophy Review 24 (1):61-70.
    A shocking number of people worldwide currently suffer from malnutrition, disease, violence, and poverty. Their difficult lives evidence the intractability and pervasiveness of global need. In this paper I draw on recent developments in metaethical and normative theory to reframe one aspect of the conversation regarding whether moral agents are required to respond to the needs of distant strangers. In contrast with recent treatments of the issue of global poverty, as found in the work of Peter Singer (1972 and 2002), (...)
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  17.  22
    Criticizing Consent: A Reply to Susan Brison.Sarah Clark Miller - 2021 - Social Philosophy Today 37:23-31.
    In this article I engage Susan Brison’s “What’s Consent Got to Do with It?” by offering multiple contributions regarding the limitations of the language and culture of consent. I begin by briefly appreciating what consent reveals to us morally about the harms of nonconsensual sex. I then offer five points regarding the language and culture of consent: (1) Conceptualizing rape as nonconsensual sex hides from view the moral harm of having one’s will subjugated by another. (2) The framework of consent (...)
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  18.  37
    Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell - 2009 - Lexington Books.
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...)
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  19. "Reconsidering Dignity Relationally".Sarah Clark Miller - 2017 - Ethics and Social Welfare 11 (2):108-121.
    I reconsider the concept of dignity in several ways in this article. My primary aim is to move dignity in a more relational direction, drawing on care ethics to do so. After analyzing the power and perils of dignity and tracing its rhetorical, academic, and historical influence, I discuss three interventions that care ethics can make into the dignity discourse. The first intervention involves an understanding of the ways in which care can be dignifying. The second intervention examines whether the (...)
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  20. A Kantian Ethic of Care?Sarah Clark Miller - 2005 - In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Lanham, MD: Rowman & Littlefield Publishers.
    In this essay, I develop the duty to care. I argue that certain needs do require a moral response. Under the duty to care, moral individuals must act so as to bolster and safeguard the agency of those in need. Substantively, the duty to care features five qualities. It endorses a wide variety of forms of care. It does not demand that caretakers feel certain emotions for their charges. It places limits on the extent of self-sacrifice involved in meeting others’’ (...)
     
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  21.  18
    Editor’s Introduction.Sarah Clark Miller - 2008 - Southern Journal of Philosophy 46 (S1):5-5.
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  22.  57
    The Global Duty to Care and the Politics of Peace.Sarah Clark Miller - 2006 - International Studies in Philosophy 38 (2):107-121.
  23. The Lived Experience of Doubling: Simone de Beauvoir's Phenomenology of Old Age.Sarah Clark Miller - 2001 - In Wendy O'Brien & Lester Embree (eds.), The Existential Phenomenology of Simone de Beauvoir. Springer Verlag. pp. 127-147.
    This essay demonstrates that Beauvoir's La Vieillesse is a phenomenological study of old age indebted to Husserl's phenomenology of the body. Beauvoir's depiction of the doubling in the lived experience of the elderly--a division between outsiders' awareness of the elderly's decline and the elderly's own inner understanding of old age--serves as a specific illustration of Beauvoir's particular method of description and analysis.
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  24.  60
    The Invisibility of Gender: A Feminist Commentary on Age-based Healthcare Rationing.Sarah Clark Miller - 2005 - Journal of Philosophical Research 30 (S2):263-274.
    It is fairly easy to charge intergenerational justice accounts that recommend a distribution of healthcare resources favoring the young as being ageist. Clearly, such policies strongly privilege the interests of one age group over those of another. In a time of tight resources, the elderly are to get the short end of the stick, though for reasons that some theorists believe are ethically justifiable. What is not as immediately clear, however, is the sexist nature of rationing healthcare resources for the (...)
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  25.  18
    The Invisibility of Gender.Sarah Clark Miller - 2005 - Journal of Philosophical Research 30 (9999):263-274.
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  26. Atrocity, Harm and Resistance: A Situated Understanding of Genocidal Rape.Sarah Clark Miller - 2009 - In Andrea Veltman & Kathryn Norlock (eds.), Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card. Lexington Books.
  27. Risky Business: When Patient Preferences Seem Irrational.Sarah Clark Miller & James Blankenship - 2013 - Catheterization and Cardiovascular Interventions 82.
    Interventional cardiologists are commonly faced with patients who prefer percutaneous coronary intervention (PCI) rather than coronary artery bypass surgery (CABG). Many prefer PCI even when CABG is recommended. Doctors may wonder whether (as the cardiac surgeons suspect) they consciously or unconsciously influence patients to choose PCI. We consider reasons why patient preferences in this context are not irrational.
     
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  28.  83
    A Feminist Account of Global Responsibility.Sarah Clark Miller - 2011 - Social Theory and Practice 37 (3):391-412.
    Contemporary philosophical discourse on global responsibility has sustained a nearly unwavering focus on justice. In response, I investigate an underrepresented element in global justice discussions: insights from feminist philosophy, and more specifically, from the ethics of care. I assess current theories of cosmopolitanism, criticizing the shortcomings of cosmopolitan justice from the perspective of cosmopolitan care. Through the concepts of dependence, vulnerability, and need, I develop a feminist global obligation--the global duty to care--and explore the distinctive vision it offers as the (...)
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  29. Relational Ethics.Thaddeus Metz & Sarah Clark Miller - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell. pp. 1-10.
    An overview of relational approaches to ethics, which contrast with individualist and holist ones, particularly as they feature in the Confucian, African, and feminist/care traditions.
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  30. Hegel: The Letters.with commentary by Clark Butler Translated by Clark Butler and Christiane Seiler - 1984.
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  31.  35
    Mother Time. [REVIEW]Sarah Clark Miller - 2002 - Teaching Philosophy 25 (2):178-182.
  32.  13
    Mother Time. [REVIEW]Sarah Clark Miller - 2002 - Teaching Philosophy 25 (2):178-182.
  33.  8
    Introduction.Hil Malatino, Amy McKiernan & Sarah Clark Miller - 2023 - Essays in Philosophy 24 (1-2):1-10.
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  34. Sarah Clark Miller.Mary C. Rawlinson - 1999 - Philosophy 1992:1996.
     
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  35.  34
    Sarah Clark Miller, The Ethics of Need: Agency, Dignity, and Obligation. [REVIEW]Christine M. Koggel - 2014 - Social Theory and Practice 40 (2):327-334.
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  36.  46
    A Radical Approach to Ebola: Saving Humans and Other Animals.Sarah J. L. Edwards, Charles H. Norell, Phyllis Illari, Brendan Clarke & Carolyn P. Neuhaus - 2018 - American Journal of Bioethics 18 (10):35-42.
    As the usual regulatory framework did not fit well during the last Ebola outbreak, innovative thinking still needed. In the absence of an outbreak, randomised controlled trials of clinical efficacy in humans cannot be done, while during an outbreak such trials will continue to face significant practical, philosophical, and ethical challenges. This article argues that researchers should also test the safety and effectiveness of novel vaccines in wild apes by employing a pluralistic approach to evidence. There are three reasons to (...)
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  37. Philosophy of Mind. Being Part Three of the Encyclopaedia of the Philosophical Sciences, 1830, Translated by William Wallace, Together with the Zusätze in Boumann's Text, 1845, Translated by A.V. Miller. With a Foreword by J.N. Findlay. --.Georg Wilhelm Friedrich Hegel, William Wallace & Arnold V. Miller - 1971 - Clarendon Press.
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  38.  8
    Hybrid Management: Boundary Organizations, Science Policy, and Environmental Governance in the Climate Regime.Clark Miller - 2001 - Science, Technology, and Human Values 26 (4):478-500.
    The theory of boundary organizations was developed to address an important group of institutions in American society neglected by scholarship in science studies and political science. The long-term stability of scientific and political institutions in the United States has enabled a new class of institutions to grow and thrive as mediators between the two. As originally developed, this structural feature of these new institutions—that is, their location on the boundary between science and politics—dominated theoretical frame-works for explaining their behavior. Applying (...)
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  39. Neoliberalism, Moral Precarity, and the Crisis of Care.Sarah Miller - 2021 - In Maurice Hamington & Michael A. Flower (eds.), Care Ethics in the Age of Precarity. Minneapolis, MN: University of Minnesota Press. pp. 48-67.
    After offering an opening consideration of the hazards of neoliberalism, I address the general shape of the crisis of care that has evolved under its auspices. Two aspects of this crisis require greater attention: the moral precarity of caregivers and the relational harms of neoliberal capitalism. Thus, I first consider the moral precarity that caregivers experience by drawing on a concept that originates in scholarly work on the experiences of healthcare workers and combat veterans, namely, moral injury. Through this concept, (...)
     
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  40.  52
    The Dynamics of Framing Environmental Values and Policy: Four Models of Societal Processes.Clark A. Miller - 2000 - Environmental Values 9 (2):211-233.
    While the subject of framing has achieved considerable recognition recently among social scientists and policy analysts, less attention has been given to how societies arrive at stable, collective frames of meaning for environmental values and policy. This paper proposes four models of societal processes by which framing occurs: narration, modelling, canonisation and normalisation. These four models are developed, compared, and explored in detail through a case study of the framing of the impacts of climate change on human societies in US (...)
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  41.  17
    Augustine and Social Justice.Mary T. Clark, Aaron Conley, María Teresa Dávila, Mark Doorley, Todd French, J. Burton Fulmer, Jennifer Herdt, Rodolfo Hernandez-Diaz, John Kiess, Matthew J. Pereira, Siobhan Nash-Marshall, Edmund N. Santurri, George Schmidt, Sarah Stewart-Kroeker, Sergey Trostyanskiy, Darlene Weaver & William Werpehowski (eds.) - 2015 - Lexington Books.
    This volume examines some of the most contentious social justice issues present in the corpus of Augustine's writings. Whether one is concerned with human trafficking and the contemporary slave trade, the global economy, or endless wars, these essays further the conversation on social justice as informed by the writings of Augustine of Hippo.
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  42. Feminist Ethics.Sarah Miller - 2017 - In Hay Carol (ed.), Philosophy: Feminism. Farmington Hills, Mich.: Macmillan Reference USA. pp. 189-213.
    This chapter begins by discussing what feminist ethics is and does through examination of a specific example of the spheres into which our lives are separated: the public and the private. After demonstrating how feminist ethicists critique, complicate, and expand the content and experiences of such categories, I characterize the overarching aims of feminist ethics as (1) critical and (2) creative. I then turn to major themes in feminist ethics, exploring four of them in depth: oppression, vulnerability and dependency, relationality, (...)
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  43. Beyond Silence, Towards Refusal: The Epistemic Possibilities of #MeToo.Sarah Miller - 2019 - Apa Newsletter on Feminism and Philosophy 19 (1):12-16.
    There are many ways to understand the meanings of the #MeToo movement. Analyses of its significance have proliferated in popular media; some academic analyses have also recently appeared. Commentary on the philosophical and epistemic significance of the #MeToo movement has been less plentiful. The specific moment of the #MeToo movement in which Dr. Christine Blasey Ford’s testimony garnered a widespread social media response from sexual violence survivors highlighted the power of a particular form of epistemic response, what I call ‘epistemic (...)
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  44.  53
    Medieval Monstrosity and the Female Body. By Sarah Alison Miller.Donald J. Dietrich - 2012 - The European Legacy 17 (3):405 - 405.
    The European Legacy, Volume 17, Issue 3, Page 405, June 2012.
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  45.  25
    Globalization and Discontent.Clark Miller - 2014 - Social Epistemology 28 (3-4):385-392.
    The concept of social license to operate was forged in the crucible between globalization—which has radically decentralized the ability of organizations to operate wherever they choose—and the rise of oppositional social movements, newly empowered to confront global actors infringing on their communities. This article reviews the central dilemma posed by social license to operate: whether it is business practice, sociological reality, or emerging form of governance, drawing on the insights and findings of the articles in this special issue. It then (...)
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  46.  4
    Flirting with Big Ideas.Kristie Miller & Marlene Clark - 2010-09-24 - In Fritz Allhoff, Kristie Miller & Marlene Clark (eds.), Dating ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 1–10.
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  47.  32
    Correction to: Happily entangled: prediction, emotion, and the embodied mind.Mark Miller & Andy Clark - 2020 - Synthese 197 (8):3645-3645.
    In the original publication, funding information was missing: Andy Clark was supported by ERC Advanced Grant 692739.
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  48.  8
    The Practices of Global Ethics: Historical Backgrounds, Current Issues, and Future Prospects.Clark A. Miller, BruceVE Grelle, Sumner B. Twiss & Kusumita Pedersen - 2016 - Edinburgh University Press.
    The Practices of Global Ethics takes a unique look at global ethics: not as mere written statements but as a set of practices undertaken by thousands of organisations and hundreds of thousands of people to shape the normative trajectory of human affairs. It looks at statements of global ethical principles including The Universal Declaration of Human Rights, the Earth Charter and the Rio Documents and positions them as the outcomes and expression of ongoing practices. Offering innovative, critical and thoughtful analyses (...)
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  49.  24
    Informed Consent among Clinical Trial Participants with Different Cancer Diagnoses.Connie M. Ulrich, Sarah J. Ratcliffe, Camille J. Hochheimer, Qiuping Zhou, Liming Huang, Thomas Gordon, Kathleen Knafl, Therese Richmond, Marilyn M. Schapira, Victoria Miller, Jun J. Mao, Mary Naylor & Christine Grady - forthcoming - AJOB Empirical Bioethics.
    Importance Informed consent is essential to ethical, rigorous research and is important to recruitment and retention in cancer trials.Objective To examine cancer clinical trial (CCT) participants’ perceptions of informed consent processes and variations in perceptions by cancer type.Design and Setting and Participants Cross-sectional survey from mixed-methods study at National Cancer Institute–designated Northeast comprehensive cancer center. Open-ended and forced-choice items addressed: (1) enrollment and informed consent experiences and (2) decision-making processes, including risk-benefit assessment. Eligibility: CCT participant with gastro-intestinal or genitourinary, hematologic-lymphatic (...)
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  50.  87
    Being and Nothingness: An Essay in Phenomenological Ontology, by Jean-Paul Sartre, translated by Sarah Richmond. [REVIEW]Jonathan Webber - 2020 - Mind 129 (513):332-339.
    Being and Nothingness: An Essay in Phenomenological Ontology, by SartreJean-Paul, translated by Sarah Richmond. Abingdon: Routledge, 2018. Pp. xlvii + 848.
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